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THE OLD TESTAMENT
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WISDOM OF THE SON OF SIRACH
(ECCLESIASTICUS) CHAPTERS 11-20
ΣΟΦΙΑ ταπεινοῦ ἀνυψώσει κεφαλὴν αὐτοῦ, καὶ ἐν μέσῳ μεγιστάνων καθίσει αὐτόν.
2 μὴ αἰνέσῃς ἄνδρα ἐν κάλλει αὐτοῦ καὶ μὴ βδελύξῃ ἄνθρωπον ἐν ὁράσει αὐτοῦ.
3 μικρὰ ἐν πετεινοῖς μέλισσα, καὶ ἀρχὴ γλυκασμάτων ὁ καρπὸς αὐτῆς.
4 ἐν περιβολῇ ἱματίων μὴ καυχήσῃ καὶ ἐν ἡμέρᾳ δόξης μὴ ἐπαίρου· ὅτι θαυμαστὰ τὰ ἔργα Κυρίου, καὶ κρυπτὰ τὰ ἔργα αὐτοῦ ἐν ἀνθρώποις.
5 πολλοὶ τύραννοι ἐκάθισαν ἐπὶ ἐδάφους, ὁ δὲ ἀνυπονόητος ἐφόρεσε διάδημα.
6 πολλοὶ δυνάσται ἠτιμάσθησαν σφόδρα, καὶ ἔνδοξοι παρεδόθησαν εἰς χεῖρας ἑτέρων.
7 πρὶν ἐξετάσῃς, μὴ μέμψῃ· νόησον πρῶτον καὶ τότε ἐπιτίμα.
8 πρὶν ἢ ἀκοῦσαι, μὴ ἀποκρίνου καὶ ἐν μέσῳ λόγων μὴ παρεμβάλλου.
9 περὶ πράγματος, οὗ οὐκ ἔστι σοι χρεία, μὴ ἔριζε καὶ ἐν κρίσει ἁμαρτωλῶν μὴ συνέδρευε.
10 Τέκνον, μὴ περὶ πολλὰ ἔστωσαν αἱ πράξεις σου· ἐὰν πληθυνῇς, οὐκ ἀθωωθήσῃ· καὶ ἐὰν διώκῃς, οὐ μὴ καταλάβῃς, καὶ οὐ μὴ ἐκφύγῃς διαδράς.
11 ἔστι κοπιῶν καὶ πονῶν καὶ σπεύδων, καὶ τόσῳ μᾶλλον ὑστερεῖται.
12 ἔστι νωθρὸς καὶ προσδεόμενος ἀντιλήψεως, ὑστερῶν ἰσχύϊ καὶ πτωχείᾳ περισσεύει· καὶ οἱ ὀφθαλμοὶ Κυρίου ἐπέβλεψαν αὐτῷ εἰς ἀγαθά, καὶ ἀνώρθωσεν αὐτὸν ἐκ ταπεινώσεως αὐτοῦ.
13 καὶ ἀνύψωσε κεφαλὴν αὐτοῦ καὶ ἀπεθαύμασαν ἐπ᾿ αὐτῷ πολλοί.
14 ἀγαθὰ καὶ κακά, ζωὴ καὶ θάνατος, πτωχεία καὶ πλοῦτος παρὰ Κυρίου ἐστί.
17 δόσις Κυρίου παραμένει εὐσεβέσι, καὶ ἡ εὐδοκία αὐτοῦ εἰς τὸν αἰῶνα εὐοδωθήσεται.
18 ἔστι πλουτῶν ἀπὸ προσοχῆς καὶ σφιγγίας αὐτοῦ, καὶ αὕτη ἡ μερὶς τοῦ μισθοῦ αὐτοῦ.
19 ἐν τῷ εἰπεῖν αὐτόν· εὗρον ἀνάπαυσιν καὶ νῦν φάγομαι ἐκ τῶν ἀγαθῶν μου, καὶ οὐκ οἶδε τίς καιρὸς παρελεύσεται καὶ καταλείψει αὐτὰ ἑτέροις καὶ ἀποθανεῖται.
20 στῆθι ἐν διαθήκῃ σου καὶ ὁμίλει ἐν αὐτῇ καὶ ἐν τῷ ἔργῳ σου παλαιώθητι.
21 μὴ θαύμαζε ἐν ἔργοις ἁμαρτωλοῦ, πίστευε τῷ Κυρίῳ καὶ ἔμμενε τῷ πόνῳ σου· ὅτι κοῦφον ἐν ὀφθαλμοῖς Κυρίου διὰ τάχους ἐξάπινα πλουτίσαι πένητα.
22 εὐλογία Κυρίου ἐν μισθῷ εὐσεβοῦς, καὶ ἐν ὥρᾳ ταχινῇ ἀναθάλλει εὐλογίαν αὐτοῦ.
23 μὴ εἴπῃς· τίς ἐστί μου χρεία, καὶ τίνα ἀπὸ τοῦ νῦν ἔσται μου τὰ ἀγαθά;
24 μὴ εἴπῃς· αὐτάρκη μοί ἐστι, καὶ τί ἀπὸ τοῦ νῦν κακωθήσομαι;
25 ἐν ἡμέρᾳ ἀγαθῶν ἀμνησία κακῶν, καὶ ἐν ἡμέρᾳ κακῶν οὐ μνησθήσεται ἀγαθῶν·
26 ὅτι κοῦφον ἔναντι Κυρίου ἐν ἡμέρᾳ τελευτῆς ἀποδοῦναι ἀνθρώπῳ κατὰ τὰς ὁδοὺς αὐτοῦ.
27 κάκωσις ὥρας ἐπιλησμονὴν ποιεῖ τρυφῆς, καὶ ἐν συντελείᾳ ἀνθρώπου ἀποκάλυψις ἔργων αὐτοῦ.
28 πρὸ τελευτῆς μὴ μακάριζε μηδένα, καὶ ἐν τέκνοις αὐτοῦ γνωσθήσεται ἀνήρ.
29 Μὴ πάντα ἄνθρωπον εἴσαγε εἰς τὸν οἶκόν σου, πολλὰ γὰρ τὰ ἔνεδρα τοῦ δολίου.
30 πέρδιξ θηρευτὴς ἐν καρτάλλῳ, οὕτως καρδία ὑπερηφάνου, καὶ ὡς ὁ κατάσκοπος ἐπιβλέπει πτῶσιν·
31 τὰ γὰρ ἀγαθὰ εἰς κακὰ μεταστρέφων ἐνεδρεύει καὶ ἐν τοῖς αἱρετοῖς ἐπιθήσει μῶμον.
32 ἀπὸ σπινθῆρος πυρὸς πληθύνεται ἀνθρακιά, καὶ ἄνθρωπος ἁμαρτωλὸς εἰς αἷμα ἐνεδρεύει.
33 πρόσεχε ἀπὸ κακούργου, πονηρὰ γὰρ τεκταίνει, μήποτε μῶμον εἰς τὸν αἰῶνα δῷ σοι.
34 ἐνοίκισον ἀλλότριον καὶ διαστρέψει σε ἐν ταραχαῖς, καὶ ἀπαλλοτριώσει σε τῶν ἰδίων σου.
ΕΑΝ εὖ ποιῇς, γνῶθι τίνι ποιεῖς, καὶ ἔσται χάρις τοῖς ἀγαθοῖς σου.
2 εὖ ποίησον εὐσεβεῖ, καὶ εὑρήσεις ἀνταπόδομα καὶ εἰ μὴ παρ᾿ αὐτοῦ, ἀλλὰ παρὰ ῾Υψίστου.
3 οὐκ ἔστιν ἀγαθὰ τῷ ἐνδελεχίζοντι εἰς κακὰ καὶ τῷ ἐλεημοσύνην μὴ χαριζομένῳ.
4 δὸς τῷ εὐσεβεῖ καὶ μὴ ἀντιλάβῃ τοῦ ἁμαρτωλοῦ.
5 εὖ ποίησον τῷ ταπεινῷ καὶ μὴ δῷς ἀσεβεῖ· ἐμπόδισον τοὺς ἄρτους αὐτοῦ καὶ μὴ δῷς αὐτῷ, ἵνα μὴ ἐν αὐτοῖς σε δυναστεύσῃ· διπλάσια γὰρ κακὰ εὑρήσεις ἐν πᾶσιν ἀγαθοῖς, οἷς ἂν ποιήσῃς αὐτῷ.
6 ὅτι καὶ ὁ ῞Υψιστος ἐμίσησεν ἁμαρτωλοὺς καὶ τοῖς ἀσεβέσιν ἀποδώσει ἐκδίκησιν.
7 δὸς τῷ ἀγαθῷ καὶ μὴ ἀντιλάβου τοῦ ἁμαρτωλοῦ.
8 Οὐκ ἐκδικηθήσεται ἐν ἀγαθοῖς ὁ φίλος καὶ οὐ κρυβήσεται ἐν κακοῖς ὁ ἐχθρός.
9 ἐν ἀγαθοῖς ἀνδρὸς οἱ ἐχθροὶ αὐτοῦ ἐν λύπῃ, καὶ ἐν τοῖς κακοῖς αὐτοῦ καὶ ὁ φίλος διαχωρισθήσεται.
10 μὴ πιστεύσῃς τῷ ἐχθρῷ σου εἰς τὸν αἰῶνα· ὡς γὰρ ὁ χαλκὸς ἰοῦται, οὕτως ἡ πονηρία αὐτοῦ.
11 καὶ ἐὰν ταπεινωθῇ καὶ πορεύηται συγκεκυφώς, ἐπίστησον τὴν ψυχήν σου καὶ φύλαξαι ἀπ᾿ αὐτοῦ καὶ ἔσῃ αὐτῷ ὡς ἐκμεμαχὼς ἔσοπτρον, καὶ γνώσῃ ὅτι οὐκ εἰς τέλος κατίωσε.
12 μὴ στήσῃς αὐτὸν παρὰ σεαυτῷ, μὴ ἀνατρέψας σε στῇ ἐπὶ τὸν τόπον σου· μὴ καθίσῃς αὐτὸν ἐκ δεξιῶν σου, μήποτε ζητήσῃ τὴν καθέδραν σου καὶ ἐπ᾿ ἐσχάτων ἐπιγνώσῃ τοὺς λόγους μου καὶ ἐπὶ τῶν ρημάτων μου κατανυγήσῃ.
13 τίς ἐλεήσει ἐπαοιδὸν ὀφιόδηκτον καὶ πάντας τοὺς προσάγοντας θηρίοις;
14 οὕτως τὸν προσπορευόμενον ἀνδρὶ ἁμαρτωλῷ καὶ συμφυρόμενον ἐν ταῖς ἁμαρτίαις αὐτοῦ.
15 ὥραν μετὰ σοῦ διαμενεῖ, καὶ ἐὰν ἐκκλίνῃς, οὐ μὴ καρτερήσῃ.
16 καὶ ἐν τοῖς χείλεσιν αὐτοῦ γλυκανεῖ ὁ ἐχθρὸς καὶ ἐν τῇ καρδίᾳ αὐτοῦ βουλεύσεται ἀνατρέψαι σε εἰς βόθρον· ἐν ὀφθαλμοῖς αὐτοῦ δακρύσει ὁ ἐχθρός, καὶ ἐὰν εὕρῃ καιρόν, οὐκ ἐμπλησθήσεται ἀφ᾿ αἵματος.
17 κακὰ ἂν ὑπαντήσῃ σοι, εὑρήσεις αὐτὸν ἐκεῖ πρότερόν σου, καὶ ὡς βοηθῶν ὑποσχάσει πτέρναν σου·
18 κινήσει τὴν κεφαλὴν αὐτοῦ καὶ ἐπικροτήσει ταῖς χερσὶν αὐτοῦ καὶ πολλὰ διαψιθυρίσει καὶ ἀλλοιώσει τὸ πρόσωπον αὐτοῦ.
Ο ΑΠΤΟΜΕΝΟΣ πίσσης μολυνθήσεται, καὶ ὁ κοινωνῶν ὑπερηφάνῳ ὁμοιωθήσεται αὐτῷ.
2 βάρος ὑπὲρ σὲ μὴ ἄρῃς, καὶ ἰσχυροτέρῳ σου καὶ πλουσιωτέρῳ μὴ κοινώνει. τί κοινωνήσει χύτρα πρὸς λέβητα; αὕτη προσκρούσει, καὶ αὕτη συντριβήσεται.
3 πλούσιος ἠδίκησε, καὶ αὐτὸς προσενεβριμήσατο· πτωχὸς ἠδίκηται, καὶ αὐτὸς προσδεηθήσεται.
4 ἐὰν χρησιμεύσῃς, ἐργᾶται ἐν σοί· καὶ ἐὰν ὑστερήσῃς, καταλείψει σε.
5 ἐὰν ἔχῃς, συμβιώσεταί σοι καὶ ἀποκενώσει σε, καὶ αὐτὸς οὐ πονέσει.
6 χρείαν ἔσχηκέ σου, καὶ ἀποπλανήσει σε καὶ προσγελάσεταί σοι καὶ δώσει σοι ἐλπίδα· λαλήσει σοι καλὰ καὶ ἐρεῖ· τίς ἡ χρεία σου;
7 καὶ αἰσχυνεῖ σε ἐν τοῖς βρώμασιν αὐτοῦ, ἕως οὗ ἀποκενώσῃ σε δὶς ἢ τρίς, καὶ ἐπ᾿ ἐσχάτων καταμωκήσεταί σου· μετὰ ταῦτα ὄψεταί σε καὶ καταλείψει σε καὶ τὴν κεφαλὴν αὐτοῦ κινήσει ἐπὶ σοί.
8 πρόσεχε μὴ ἀποπλανηθῇς καὶ μὴ ταπεινωθῇς ἐν ἀφροσύνῃ σου.
9 Προσκαλεσαμένου σε δυνάστου, ὑποχωρῶν γίνου, καὶ τόσῳ μᾶλλον προσκαλέσεταί σε.
10 μὴ ἔμπιπτε, ἵνα μὴ ἀπωσθῇς, καὶ μὴ μακρὰν ἀφίστω, ἵνα μὴ ἐπιλησθῇς.
11 μὴ ἔπεχε ἰσηγορεῖσθαι μετ᾿ αὐτοῦ καὶ μὴ πίστευε τοῖς πλείοσι λόγοις αὐτοῦ· ἐκ πολλῆς γὰρ λαλιᾶς πειράσει σε καὶ ὡς προσγελῶν ἐξετάσει σε.
12 ἀνελεήμων ὁ μὴ συντηρῶν λόγους καὶ οὐ μὴ φείσηται περὶ κακώσεως καὶ δεσμῶν.
13 συντήρησον καὶ πρόσεχε σφοδρῶς, ὅτι μετὰ τῆς πτώσεώς σου περιπατεῖς.
14 ἀκούων αὐτὰ ἐν ὕπνῳ σου γρηγόρησον· πάσῃ ζωῇ σου ἀγάπα τὸν Κύριον, καὶ ἐπικαλοῦ αὐτὸν εἰς σωτηρίαν σου.
15 Πᾶν ζῷον ἀγαπᾷ τὸ ὅμοιον αὐτῷ καὶ πᾶς ἄνθρωπος τὸν πλησίον αὐτοῦ·
16 πᾶσα σὰρξ κατὰ γένος συνάγεται, καὶ τῷ ὁμοίῳ αὐτοῦ προσκολληθήσεται ἀνήρ.
17 τί κοινωνήσει λύκος ἀμνῷ; οὕτως ἁμαρτωλὸς πρὸς εὐσεβῆ.
18 τίς εἰρήνη ὑαίνῃ πρὸς κύνα; καὶ τίς εἰρήνη πλουσίῳ πρὸς πένητα;
19 κυνήγια λεόντων ὄναγροι ἐν ἐρήμῳ, οὕτως νομαὶ πλουσίων πτωχοί.
20 βδέλυγμα ὑπερηφάνῳ ταπεινότης, οὕτως βδέλυγμα πλουσίῳ πτωχός.
21 πλούσιος σαλευόμενος στηρίζεται ὑπὸ φίλων, ταπεινὸς δὲ πεσὼν προσαπωθεῖται ὑπὸ φίλων.
22 πλουσίου σφαλέντος πολλοὶ ἀντιλήπτορες, ἐλάλησεν ἀπόρρητα καὶ ἐδικαίωσαν αὐτόν. ταπεινὸς ἔσφαλε καὶ προσεπετίμησαν αὐτῷ, ἐφθέγξατο σύνεσιν καὶ οὐκ ἐδόθη αὐτῷ τόπος.
23 πλούσιος ἐλάλησε καὶ πάντες ἐσίγησαν, καὶ τὸν λόγον αὐτοῦ ἀνύψωσαν ἕως τῶν νεφελῶν. πτωχὸς ἐλάλησε καὶ εἶπαν· τίς οὗτος; κἂν προσκόψῃ, προσανατρέψουσιν αὐτόν.
24 ἀγαθὸς ὁ πλοῦτος, ᾧ μή ἐστιν ἁμαρτία, καὶ πονηρὰ ἡ πτωχεία ἐν στόματι ἀσεβοῦς.
25 Καρδία ἀνθρώπου ἀλλοιοῖ τὸ πρόσωπον αὐτοῦ, ἐάν τε εἰς ἀγαθὰ ἐάν τε εἰς κακά.
26 ἴχνος καρδίας ἐν ἀγαθοῖς πρόσωπον ἱλαρόν, καὶ εὕρεσις παραβολῶν διαλογισμοὶ μετὰ κόπου.
ΜΑΚΑΡΙΟΣ ἀνήρ, ὣς οὐκ ὠλίσθησεν ἐν στόματι αὐτοῦ καὶ οὐ κατενύγη ἐν λύπῃ ἁμαρτίας.
2 μακάριος οὗ οὐ κατέγνω ἡ ψυχὴ αὐτοῦ, καὶ ὃς οὐκ ἔπεσεν ἀπὸ τῆς ἐλπίδος αὐτοῦ.
3 ᾿Ανδρὶ μικρολόγῳ οὐ καλὸς ὁ πλοῦτος, καὶ ἀνθρώπῳ βασκάνῳ ἱνατί χρήματα;
4 ὁ συνάγων ἀπὸ τῆς ψυχῆς αὐτοῦ συνάγει ἄλλοις, καὶ ἐν τοῖς ἀγαθοῖς αὐτοῦ τρυφήσουσιν ἕτεροι.
5 ὁ πονηρὸς ἑαυτῷ τίνι ἀγαθὸς ἔσται; καὶ οὐ μὴ εὐφρανθήσεται ἐν τοῖς χρήμασιν αὐτοῦ.
6 τοῦ βασκαίνοντος ἑαυτὸν οὐκ ἔστι πονηρότερος, καὶ τοῦτο ἀνταπόδομα τῆς κακίας αὐτοῦ·
7 κἂν εὖ ποιῇ, ἐν λήθῃ ποιεῖ, καὶ ἐπ᾿ ἐσχάτων ἐκφαίνει τὴν κακίαν αὐτοῦ.
8 πονηρὸς ὁ βασκαίνων ὀφθαλμῷ, ἀποστρέφων πρόσωπον καὶ ὑπερορῶν ψυχάς.
9 πλεονέκτου ὀφθαλμὸς οὐκ ἐμπίπλαται μερίδι, καὶ ἀδικία πονηρὰ ἀναξηραίνει ψυχήν.
10 ὀφθαλμὸς πονηρὸς φθονερὸς ἐπ᾿ ἄρτῳ καὶ ἐλλιπὴς ἐπὶ τῆς τραπέζης αὐτοῦ.
11 Τέκνον, καθὼς ἐὰν ἔχῃς, εὖ ποίει σεαυτὸν καὶ προσφορὰς Κυρίῳ ἀξίως πρόσαγε.
12 μνήσθητι ὅτι θάνατος οὐ χρονιεῖ καὶ διαθήκη ᾅδου οὐχ ὑπεδείχθη σοι·
13 πρίν σε τελευτῆσαι, εὖ ποίει φίλῳ καὶ κατὰ τὴν ἰσχύν σου ἔκτεινον καὶ δῷς αὐτῷ.
14 μὴ ἀφυστερήσῃς ἀπὸ ἀγαθῆς ἡμέρας, καὶ μερὶς ἐπιθυμίας ἀγαθῆς μή σε παρελθάτω.
15 οὐχὶ ἑτέρῳ καταλείψεις τοὺς πόνους σου καὶ τοὺς κόπους σου εἰς διαίρεσιν κλήρου;
16 δὸς καὶ λάβε καὶ ἀπάτησον τὴν ψυχήν σου, ὅτι οὐκ ἔστιν ἐν ᾅδου ζητῆσαι τρυφήν.
17 πᾶσα σὰρξ ὡς ἱμάτιον παλαιοῦται, ἡ γὰρ διαθήκη ἀπ᾿ αἰῶνος· θανάτῳ ἀποθανῇ.
18 ὡς φύλλον θάλλον ἐπὶ δένδρου δασέος, τὰ μὲν καταβάλλει, ἄλλα δὲ φύει, οὕτως γενεὰ σαρκὸς καὶ αἵματος, ἡ μὲν τελευτᾷ, ἑτέρα δὲ γεννᾶται.
19 πᾶν ἔργον σηπόμενον ἐκλείπει, καὶ ὁ ἐργαζόμενος αὐτὸ μετ᾿ αὐτοῦ ἀπελεύσεται.
20 Μακάριος ἀνήρ, ὃς ἐν σοφίᾳ τελευτήσει καὶ ὃς ἐν συνέσει αὐτοῦ διαλεχθήσεται,
21 ὁ διανοούμενος τὰς ὁδοὺς αὐτῆς ἐν καρδίᾳ αὐτοῦ, καὶ ἐν τοῖς ἀποκρύφοις αὐτῆς νοηθήσεται.
22 ἔξελθε ὀπίσω αὐτῆς ὡς ἰχνευτής, καὶ ἐν ταῖς εἰσόδοις αὐτῆς ἐνέδρευε.
23 ὁ παρακύπτων διὰ τῶν θυρίδων αὐτῆς καὶ ἐπὶ τῶν θυρωμάτων αὐτῆς ἀκροάσεται.
24 ὁ καταλύων σύνεγγυς τοῦ οἴκου αὐτῆς καὶ πήξει πάσσαλον ἐν τοῖς τοίχοις αὐτῆς,
25 στήσει τὴν σκηνὴν αὐτοῦ κατὰ χεῖρας αὐτῆς καὶ καταλύσει ἐν καταλύματι ἀγαθῶν·
26 θήσει τὰ τέκνα αὐτοῦ ἐν τῇ σκέπῃ αὐτῆς καὶ ὑπὸ τοὺς κλάδους αὐτῆς αὐλισθήσεται·
27 σκεπασθήσεται ὑπ᾿ αὐτῆς ἀπὸ καύματος καὶ ἐν τῇ δόξῃ αὐτῆς καταλύσει.
Ο ΦΟΒΟΥΜΕΝΟΣ Κύριον ποιήσει αὐτό, καὶ ὁ ἐγκρατὴς τοῦ νόμου καταλήψεται αὐτήν·
2 καὶ ὑπαντήσεται αὐτῷ ὡς μήτηρ καὶ ὡς γυνὴ παρθενίας προσδέξεται αὐτόν.
3 ψωμιεῖ αὐτὸν ἄρτον συνέσεως καὶ ὕδωρ σοφίας ποτίσει αὐτόν.
4 στηριχθήσεται ἐπ᾿ αὐτὴν καὶ οὐ μὴ κλιθῇ, καὶ ἐπ᾿ αὐτῆς ἐφέξει καὶ οὐ μὴ καταισχυνθῇ·
5 καὶ ὑψώσει αὐτὸν παρὰ τοὺς πλησίον αὐτοῦ καὶ ἐν μέσῳ ἐκκλησίας ἀνοίξει στόμα αὐτοῦ.
6 εὐφροσύνην καὶ στέφανον ἀγαλλιάματος καὶ ὄνομα αἰώνιον κατακληρονομήσει.
7 οὐ μὴ καταλήψονται αὐτὴν ἄνθρωποι ἀσύνετοι, καὶ ἄνδρες ἁμαρτωλοὶ οὐ μὴ ἴδωσιν αὐτήν·
8 μακράν ἐστιν ὑπερηφανίας, καὶ ἄνδρες ψεῦσται οὐ μὴ μνησθήσονται αὐτῆς.
9 Οὐχ ὡραῖος αἶνος ἐν στόματι ἁμαρτωλοῦ, ὅτι οὐ παρὰ Κυρίου ἀπεστάλη·
10 ἐν γὰρ σοφίᾳ ρηθήσεται αἶνος, καὶ ὁ Κύριος εὐοδώσει αὐτόν.
11 μὴ εἴπῃς ὅτι διὰ Κύριον ἀπέστην· ἃ γὰρ ἐμίσησεν, οὐ ποιήσεις.
12 μὴ εἴπῃς ὅτι αὐτός με ἐπλάνησεν· οὐ γὰρ χρείαν ἔχει ἀνδρὸς ἁμαρτωλοῦ.
13 πᾶν βδέλυγμα ἐμίσησε Κύριος, καὶ οὐκ ἔστιν ἀγαπητὸν τοῖς φοβουμένοις αὐτόν.
14 αὐτὸς ἐξ ἀρχῆς ἐποίησεν ἄνθρωπον καὶ ἀφῆκεν αὐτὸν ἐν χειρὶ διαβουλίου αὐτοῦ.
15 ἐὰν θέλῃς, συντηρήσεις ἐντολὰς καὶ πίστιν ποίησαι εὐδοκίας.
16 παρέθηκέ σοι πῦρ καὶ ὕδωρ· οὗ ἐὰν θέλῃς, ἐκτενεῖς τὴν χεῖρά σου.
17 ἔναντι ἀνθρώπων ἡ ζωὴ καὶ ὁ θάνατος, καὶ ὃ ἐὰν εὐδοκήσῃ, δοθήσεται αὐτῷ.
18 ὅτι πολλὴ σοφία τοῦ Κυρίου· ἰσχυρὸς ἐν δυναστείᾳ καὶ βλέπων τὰ πάντα,
19 καὶ οἱ ὀφθαλμοὶ αὐτοῦ ἐπὶ τοὺς φοβουμένους αὐτόν, καὶ αὐτὸς ἐπιγνώσεται πᾶν ἔργον ἀνθρώπου.
20 καὶ οὐκ ἐνετείλατο οὐδενὶ ἀσεβεῖν καὶ οὐκ ἔδωκεν ἄνεσιν οὐδενὶ ἁμαρτάνειν.
ΜΗ ἐπιθύμει τέκνων πλῆθος ἀχρήστων, μὴ εὐφραίνου ἐπὶ υἱοῖς ἀσεβέσιν.
2 ἐὰν πληθύνωσι, μὴ εὐφραίνου ἐπ᾿ αὐτοῖς, εἰ μή ἐστι φόβος Κυρίου μετ᾿ αὐτῶν.
3 μὴ ἐμπιστεύσῃς τῇ ζωῇ αὐτῶν καὶ μὴ ἔπεχε ἐπὶ τὸ πλῆθος αὐτῶν· κρείσσων γὰρ εἷς ἢ χίλιοι, καὶ ἀποθανεῖν ἄτεκνον ἢ ἔχειν τέκνα ἀσεβῆ.
4 ἀπὸ γὰρ ἑνὸς συνετοῦ συνοικισθήσεται πόλις, φυλὴ δὲ ἀνόμων ἐρημωθήσεται.
5 πολλὰ τοιαῦτα ἑώρακα ἐν ὀφθαλμοῖς μου, καὶ ἰσχυρότερα τούτων ἀκήκοε τὸ οὖς μου.
6 ἐν συναγωγῇ ἁμαρτωλῶν ἐκκαυθήσεται πῦρ, καὶ ἐν ἔθνει ἀπειθεῖ ἐξεκαύθη ὀργή.
7 οὐκ ἐξιλάσατο περὶ τῶν ἀρχαίων γιγάντων, οἳ ἀπέστησαν τῇ ἰσχύϊ αὐτῶν·
8 οὐκ ἐφείσατο περὶ τῆς παροικίας Λώτ, οὓς ἐβδελύξατο διὰ τὴν ὑπερηφανίαν αὐτῶν·
9 οὐκ ἠλέησεν ἔθνος ἀπωλείας, τοὺς ἐξῃρμένους ἐν ἁμαρτίαις αὐτῶν·
10 καὶ οὕτως ἑξακοσίας χιλιάδας πεζῶν τοὺς ἐπισυναχθέντας ἐν σκληροκαρδίᾳ αὐτῶν.
11 κἂν ᾖ εἷς σκληροτράχηλος, θαυμαστὸν τοῦτο εἰ ἀθωωθήσεται· ἔλεος γὰρ καὶ ὀργὴ παρ᾿ αὐτῷ, δυνάστης ἐξιλασμῶν καὶ ἐκχέων ὀργήν.
12 κατὰ τὸ πολὺ ἔλεος αὐτοῦ, οὕτως καὶ πολὺς ὁ ἔλεγχος αὐτοῦ· ἄνδρα κατὰ τὰ ἔργα αὐτοῦ κρίνει.
13 οὐκ ἐκφεύξεται ἐν ἁρπάγμασιν ἁμαρτωλός, καὶ οὐ μὴ καθυστερήσῃ ὑπομονὴν εὐσεβοῦς.
14 πάσῃ ἐλεημοσύνῃ ποιήσει τόπον, ἕκαστος κατὰ τὰ ἔργα αὐτοῦ εὑρήσει.
15 Κύριος ἐσκλήρυνε Φαραὼ μὴ εἰδέναι αὐτόν, ὅπως ἂν γνωσθῇ ἐνεργήματα αὐτοῦ τῇ ὑπ' οὐρανόν.
16 πάσῃ τῇ κτίσει τὸ ἔλεος αὐτοῦ φανερόν, καὶ τὸ φῶς αὐτοῦ καὶ τὸ σκότος ἐμέρισε τῷ ἀδάμαντι.
17 μὴ εἴπῃς, ὅτι ἀπὸ Κυρίου κρυβήσομαι, μὴ ἐξ ὕψους τίς μου μνησθήσεται; ἐν λαῷ πλείονι οὐ μὴ γνωσθῶ, τίς γὰρ ἡ ψυχή μου ἐν ἀμετρήτῳ κτίσει;
18 ἰδοὺ ὁ οὐρανὸς καὶ ὁ οὐρανὸς τοῦ οὐρανοῦ, ἄβυσσος καὶ γῆ σαλευθήσονται ἐν τῇ ἐπισκοπῇ αὐτοῦ.
19 ἅμα τὰ ὄρη καὶ τὰ θεμέλια τῆς γῆς ἐν τῷ ἐπιβλέψαι εἰς αὐτὰ τρόμῳ συσσείονται,
20 καὶ ἐπ᾿ αὐτοῖς οὐ διανοηθήσεται καρδία· καὶ τὰς ὁδοὺς αὐτοῦ τίς ἐνθυμηθήσεται;
21 καὶ καταιγίς, ἣν οὐκ ὄψεται ἄνθρωπος, τὰ δὲ πλείονα τῶν ἔργων αὐτοῦ ἐν ἀποκρύφοις.
22 ἔργα δικαιοσύνης τίς ἀναγγελεῖ ἢ τίς ὑπομενεῖ; μακρὰν γὰρ ἡ διαθήκη.
23 ἐλαττούμενος καρδίᾳ διανοεῖται ταῦτα, καὶ ἀνὴρ ἄφρων καὶ πλανώμενος διανοεῖται μωρά.
24 ῎Ακουσόν μου, τέκνον, καὶ μάθε ἐπιστήμην καὶ ἐπὶ τῶν λόγων μου πρόσεχε τῇ καρδίᾳ σου.
25 ἐκφανῶ ἐν σταθμῷ παιδείαν καὶ ἐν ἀκριβείᾳ ἀπαγγελῶ ἐπιστήμην.
26 ἐν κρίσει Κυρίου τὰ ἔργα αὐτοῦ ἀπ᾿ ἀρχῆς, καὶ ἀπὸ ποιήσεως αὐτῶν διέστειλε μερίδας αὐτῶν.
27 ἐκόσμησεν εἰς αἰῶνα τὰ ἔργα αὐτοῦ καὶ τὰς ἀρχὰς αὐτῶν εἰς γενεὰς αὐτῶν· οὔτε ἐπείνασαν οὔτε ἐκοπίασαν καὶ οὐκ ἐξέλιπον ἀπὸ τῶν ἔργων αὐτῶν·
28 ἕκαστος τὸν πλησίον αὐτοῦ οὐκ ἐξέθλιψε, καὶ ἕως αἰῶνος οὐκ ἀπειθήσουσι τοῦ ρήματος αὐτοῦ.
29 καὶ μετὰ ταῦτα Κύριος εἰς τὴν γῆν ἐπέβλεψε καὶ ἐνέπλησεν αὐτὴν τῶν ἀγαθῶν αὐτοῦ·
30 ψυχὴν παντὸς ζῴου ἐκάλυψε τὸ πρόσωπον αὐτῆς, καὶ εἰς αὐτὴν ἡ ἀποστροφὴ αὐτῶν.
ΚΥΡΙΟΣ ἔκτισεν ἐκ γῆς ἄνθρωπον καὶ πάλιν ἀπέστρεψεν αὐτὸν εἰς αὐτήν.
2 ἡμέρας ἀριθμοῦ καὶ καιρὸν ἔδωκεν αὐτοῖς καὶ ἔδωκεν αὐτοῖς ἐξουσίαν τῶν ἐπ᾿ αὐτῆς.
3 καθ᾿ ἑαυτοὺς ἐνέδυσεν αὐτοὺς ἰσχὺν καὶ κατ᾿ εἰκόνα αὐτοῦ ἐποίησεν αὐτοὺς
4 καὶ ἔθηκε τὸν φόβον αὐτοῦ ἐπὶ πάσης σαρκὸς καὶ κατακυριεύειν θηρίων καὶ πετεινῶν.
5 ἔλαβον χρῆσιν τῶν πέντε τοῦ Κυρίου ἐνεργημάτων, ἕκτον δὲ νοῦν αὐτοῖς ἐδωρήσατο μερίζων καὶ τὸν ἕβδομον λόγον ἑρμηνέα τῶν ἐνεργημάτων αὐτοῦ.
6 διαβούλιον καὶ γλῶσσαν καὶ ὀφθαλμούς, ὦτα καὶ καρδίαν ἔδωκε διανοεῖσθαι αὐτοῖς.
7 ἐπιστήμην συνέσεως ἐνέπλησεν αὐτοὺς καὶ ἀγαθὰ καὶ κακὰ ὑπέδειξεν αὐτοῖς.
8 ἔθηκε τὸν ὀφθαλμὸν αὐτοῦ ἐπὶ τὰς καρδίας αὐτῶν δεῖξαι αὐτοῖς τὸ μεγαλεῖον τῶν ἔργων αὐτοῦ,
9 καὶ ὄνομα ἁγιασμοῦ αἰνέσουσιν,
10 ἵνα διηγῶνται τὰ μεγαλεῖα τῶν ἔργων αὐτοῦ.
11 προσέθηκεν αὐτοῖς ἐπιστήμην καὶ νόμον ζωῆς ἐκληροδότησεν αὐτοῖς.
12 διαθήκην αἰῶνος ἔστησε μετ᾿ αὐτῶν καὶ τὰ κρίματα αὐτοῦ ὑπέδειξεν αὐτοῖς.
13 μεγαλεῖον δόξης εἶδον οἱ ὀφθαλμοὶ αὐτῶν, καὶ δόξαν φωνῆς αὐτῶν ἤκουσε τὸ οὖς αὐτῶν.
14 καὶ εἶπεν αὐτοῖς· προσέχετε ἀπὸ παντὸς ἀδίκου· καὶ ἐνετείλατο αὐτοῖς ἑκάστῳ περὶ τοῦ πλησίον.
15 αἱ ὁδοὶ αὐτῶν ἐναντίον αὐτοῦ διαπαντός, οὐ κρυβήσονται ἀπὸ τῶν ὀφθαλμῶν αὐτοῦ.
17 ἑκάστῳ ἔθνει κατέστησεν ἡγούμενον, καὶ μερὶς Κυρίου ᾿Ισραήλ ἐστιν.
19 ἅπαντα τὰ ἔργα αὐτῶν ὡς ὁ ἥλιος ἐναντίον αὐτοῦ, καὶ οἱ ὀφθαλμοὶ αὐτοῦ ἐνδελεχεῖς ἐπὶ τὰς ὁδοὺς αὐτῶν.
20 οὐκ ἐκρύβησαν αἱ ἀδικίαι αὐτῶν ἀπ᾿ αὐτοῦ, καὶ πᾶσαι αἱ ἁμαρτίαι αὐτῶν ἔναντι Κυρίου.
22 ἐλεημοσύνη ἀνδρὸς ὡς σφραγὶς μετ᾿ αὐτοῦ, καὶ χάριν ἀνθρώπου ὡς κόρην συντηρήσει.
23 μετὰ ταῦτα ἐξαναστήσεται καὶ ἀνταποδώσει αὐτοῖς καὶ τὸ ἀνταπόδομα αὐτῶν εἰς κεφαλὴν αὐτῶν ἀποδώσει·
24 πλὴν μετανοοῦσιν ἔδωκεν ἐπάνοδον καὶ παρεκάλεσεν ἐκλείποντας ὑπομονήν.
25 ᾿Επίστρεφε ἐπὶ Κύριον καὶ ἀπόλειπε ἁμαρτίας, δεήθητι κατὰ πρόσωπον καὶ σμίκρυνον πρόσκομμα.
26 ἐπάναγε ἐπὶ ῞Υψιστον καὶ ἀπόστρεφε ἀπὸ ἀδικίας, καὶ σφόδρα μίσησον βδέλυγμα.
27 ῾Υψίστῳ τίς αἰνέσει ἐν ᾅδου ἀντὶ ζώντων καὶ ζώντων καὶ διδόντων ἀνθομολόγησιν;
28 ἀπὸ νεκροῦ ὡς μηδὲ ὄντος ἀπόλλυται ἐξομολόγησις· ζῶν καὶ ὑγιὴς αἰνέσει τὸν Κύριον.
29 ὡς μεγάλη ἡ ἐλεημοσύνη τοῦ Κυρίου καὶ ἐξιλασμὸς τοῖς ἐπιστρέφουσιν ἐπ᾿ αὐτόν.
30 οὐ γὰρ δύναται πάντα εἶναι ἐν ἀνθρώποις, ὅτι οὐκ ἀθάνατος υἱὸς ἀνθρώπου.
31 τί φωτεινότερον ἡλίου; καὶ τοῦτο ἐκλείπει· καὶ πονηρὸς ἐνθυμηθήσεται σάρκα καὶ αἷμα.
32 δύναμιν ὕψους οὐρανοῦ αὐτὸς ἐπισκέπτεται, καὶ οἱ ἄνθρωποι πάντες γῆ καὶ σποδός.
Ο ΖΩΝ εἰς τὸν αἰῶνα ἔκτισε τὰ πάντα κοινῇ·
2 Κύριος μόνος δικαιωθήσεται. καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ
3 οἰακίζων τὸν κόσμον ἐν σπιθαμῇ χειρὸς αὐτοῦ, καὶ πάντα ὑπακούει τῷ θελήματι αὐτοῦ, αὐτὸς γὰρ βασιλεὺς πάντων ἐν κράτει αὐτοῦ, διαστέλλων ἐν αὐτοῖς ἅγια ἀπὸ βεβήλων.
4 οὐθενὶ ἐξεποίησεν ἐξαγγεῖλαι τὰ ἔργα αὐτοῦ· καὶ τίς ἐξιχνιάσει τὰ μεγαλεῖα αὐτοῦ;
5 κράτος μεγαλωσύνης αὐτοῦ τίς ἐξαριθμήσεται; καὶ τίς προσθήσει ἐκδιηγήσασθαι τὰ ἐλέη αὐτοῦ;
6 οὐκ ἔστιν ἐλαττῶσαι οὐδὲ προσθεῖναι, καὶ οὐκ ἔστιν ἐξιχνιάσαι τὰ θαυμάσια τοῦ Κυρίου·
7 ὅταν συντελέσῃ ἄνθρωπος, τότε ἄρχεται, καὶ ὅταν παύσηται, τότε ἀπορηθήσεται.
8 τί ἄνθωπος καὶ τί ἡ χρῆσις αὐτοῦ; τί τὸ ἀγαθὸν αὐτοῦ καὶ τί τὸ κακὸν αὐτοῦ;
9 ἀριθμὸς ἡμερῶν ἀνθρώπου πολλὰ ἔτη ἑκατόν·
10 ὡς σταγὼν ὕδατος ἀπὸ θαλάσσης καὶ ψῆφος ἄμμου, οὕτως ὀλίγα ἔτη ἐν ἡμέρᾳ αἰῶνος.
11 διὰ τοῦτο ἐμακροθύμησε Κύριος ἐπ᾿ αὐτοῖς καὶ ἐξέχεεν ἐπ᾿ αὐτοὺς τὸ ἔλεος αὐτοῦ.
12 εἶδε καὶ ἐπέγνω τὴν καταστροφὴν αὐτῶν ὅτι πονηρά· διὰ τοῦτο ἐπλήθυνε τὸν ἐξιλασμὸν αὐτοῦ.
13 ἔλεος ἀνθρώπου ἐπὶ τὸν πλησίον αὐτοῦ, ἔλεος δὲ Κυρίου ἐπὶ πᾶσαν σάρκα· ἐλέγχων καὶ παιδεύων καὶ διδάσκων καὶ ἐπιστρέφων ὡς ποιμὴν τὸ ποίμνιον αὐτοῦ.
14 τοὺς ἐκδεχομένους παιδείαν ἐλεᾷ καὶ τοὺς κατασπεύδοντας ἐπὶ τὰ κρίματα αὐτοῦ.
15 Τέκνον, ἐν ἀγαθοῖς μὴ δῷς μῶμον καὶ ἐν πάσῃ δόσει λύπην λόγων.
16 οὐχὶ καύσωνα ἀναπαύσει δρόσος; οὕτως κρείσσων λόγος ἢ δόσις.
17 οὐκ ἰδοὺ λόγος ὑπὲρ δόμα ἀγαθόν; καὶ ἀμφότερα παρὰ ἀνδρὶ κεχαριτωμένῳ.
18 μωρὸς ἀχαρίστως ὀνειδιεῖ, καὶ δόσις βασκάνου ἐκτήκει ὀφθαλμούς.
19 πρὶν ἢ λαλῆσαι μάνθανε, καὶ πρὸ ἀρρωστίας θεραπεύου.
20 πρὸ κρίσεως ἐξέταζε σεαυτόν, καὶ ἐν ὥρᾳ ἐπισκοπῆς εὑρήσεις ἐξιλασμόν.
21 πρὶν ἀρρωστῆσαί σε ταπεινώθητι καὶ ἐν καιρῷ ἁμαρτημάτων δεῖξον ἐπιστροφήν.
22 μὴ ἐμποδισθῇς τοῦ ἀποδοῦναι εὐχὴν εὐκαίρως, καὶ μὴ μείνῃς ἕως θανάτου δικαιωθῆναι.
23 πρὶν εὔξασθαι, ἑτοίμασον σεαυτὸν καὶ μὴ γίνου ὡς ἄνθρωπος πειράζων τὸν Κύριον.
24 μνήσθητι θυμοῦ ἐν ἡμέραις τελευτῆς καὶ καιρὸν ἐκδικήσεως ἐν ἀποστροφῇ προσώπου.
25 μνήσθητι καιρὸν λιμοῦ ἐν καιρῷ πλησμονῆς, πτωχείαν καὶ ἔνδειαν ἐν ἡμέραις πλούτου.
26 ἀπὸ πρωΐθεν ἕως ἑσπέρας μεταβάλλει καιρός, καὶ πάντα ἐστὶ ταχινὰ ἔναντι Κυρίου.
27 ἄνθρωπος σοφὸς ἐν παντὶ εὐλαβηθήσεται καὶ ἐν ἡμέραις ἁμαρτιῶν προσέξει ἀπὸ πλημμελείας.
28 πᾶς συνετὸς ἔγνω σοφίαν καὶ τῷ εὑρόντι αὐτὴν δώσει ἐξομολόγησιν.
29 συνετοὶ ἐν λόγοις καὶ αὐτοὶ ἐσοφίσαντο καὶ ἀνώμβρησαν παροιμίας ἀκριβεῖς.
30 ᾿Οπίσω τῶν ἐπιθυμιῶν σου μὴ πορεύου καὶ ἀπὸ τῶν ὀρέξεών σου κωλύου.
31 ἐὰν χορηγήσῃς τῇ ψυχῇ σου εὐδοκίαν ἐπιθυμίας, ποιήσει σε ἐπίχαρμα τῶν ἐχθρῶν σου.
32 μὴ εὐφραίνου ἐπὶ πολλῇ τρυφῇ, μηδὲ προσδεθῇς συμβολῇ αὐτῆς.
33 μὴ γίνου πτωχὸς συμβολοκοπῶν ἐκ δανεισμοῦ, καὶ οὐδέν σοί ἐστιν ἐν μαρσιπείῳ.
ΕΡΓΑΤΗΣ μέθυσος οὐ πλουτισθήσεται· ὁ ἐξουθενῶν τὰ ὀλίγα κατὰ μικρὸν πεσεῖται.
2 οἶνος καὶ γυναῖκες ἀποστήσουσι συνετούς, καὶ ὁ κολλώμενος πόρναις τολμηρότερος ἔσται·
3 σῆτες καὶ σκώληκες κληρονομήσουσιν αὐτόν, καὶ ψυχὴ τολμηρὰ ἐξαρθήσεται.
4 ῾Ο ταχὺ ἐμπιστεύων κοῦφος καρδίᾳ, καὶ ὁ ἁμαρτάνων εἰς ψυχὴν αὐτοῦ πλημμελήσει.
5 ὁ εὐφραινόμενος καρδίᾳ καταγνωσθήσεται,
6 καὶ ὁ μισῶν λαλιὰν ἐλαττονοῦται κακίᾳ.
7 μηδέποτε δευτερώσῃς λόγον, καὶ οὐθέν σοι οὐ μὴ ἐλαττονωθῇ.
8 ἐν φίλῳ καὶ ἐν ἐχθρῷ μὴ διηγοῦ, καὶ εἰ μή ἔστι σοι ἁμαρτία, μὴ ἀποκάλυπτε·
9 ἀκήκοε γάρ σου καὶ ἐφυλάξατό σε, καὶ ἐν καιρῷ μισήσει σε.
10 ἀκήκοας λόγον, συναποθανέτω σοι· θάρσει, οὐ μή σε ρήξει.
11 ἀπὸ προσώπου λόγου ὠδινήσει μωρὸς ὡς ἀπὸ προσώπου βρέφους ἡ τίκτουσα.
12 βέλος πεπηγὸς ἐν μηρῷ σαρκός, οὕτως λόγος ἐν κοιλίᾳ μωροῦ.
13 ῎Ελεγξον φίλον, μήποτε οὐκ ἐποίησε, καὶ εἴ τι ἐποίησε, μήποτε προσθῇ.
14 ἔλεγξον τὸν πλησίον, μήποτε οὐκ εἶπε, καὶ εἰ εἴρηκεν, ἵνα μὴ δευτερώσῃ.
15 ἔλεγξον φίλον, πολλάκις γὰρ γίνεται διαβολή, καὶ μὴ παντὶ λόγῳ πίστευε.
16 ἔστιν ὀλισθαίνων καὶ οὐκ ἀπὸ ψυχῆς, καὶ τίς οὐχ ἡμάρτησεν ἐν τῇ γλώσσῃ αὐτοῦ;
17 ἔλεγξον τὸν πλησίον σου πρὶν ἢ ἀπειλῆσαι, καὶ δὸς τόπον νόμῳ ῾Υψίστου. γινόμενος ἄμηνις.
18 φόβος Κυρίου ἀρχὴ προσλήψεως, σοφία δὲ παρ' αὐτοῦ ἀγάπησιν περιποιεῖ.
19 γνῶσις ἐντολῶν Κυρίου παιδεία ζωῆς, οἱ δὲ ποιοῦντες τὰ ἀρεστὰ αὐτῷ ἀθανασίας δένδρον καρποῦνται.
20 Πᾶσα σοφία φόβος Κυρίου, καὶ ἐν πάσῃ σοφίᾳ ποίησις νόμου· καὶ γνῶσις τῆς παντοδυναμίας αὐτοῦ.
21 οἰκέτης λέγων τῷ δεσπότῃ· ὡς ἀρέσκει οὐ ποιήσω, ἐὰν μετὰ ταῦτα ποιήσῃ, παροργίζει τὸν τρέφοντα αὐτόν.
22 καὶ οὐκ ἔστι σοφία πονηρίας ἐπιστήμη, καὶ οὐκ ἔστιν ὅπου βουλὴ ἁμαρτωλῶν φρόνησις.
23 ἔστι πονηρία καὶ αὕτη βδέλυγμα, καὶ ἔστιν ἄφρων ἐλαττούμενος σοφίᾳ.
24 κρείττων ἡττώμενος ἐν συνέσει ἔμφοβος ἢ περισσεύων ἐν φρονήσει καὶ παραβαίνων νόμον.
25 ἔστι πανουργία ἀκριβὴς καὶ αὕτη ἄδικος, καὶ ἔστι διαστρέφων χάριν τοῦ ἐκφᾶναι κρίμα.
26 ἔστι πονηρευόμενος συγκεκυφὼς μελανίᾳ, καὶ τὰ ἐντὸς αὐτοῦ πλήρης δόλου·
27 συγκύφων πρόσωπον καὶ ἑτεροκωφῶν, ὅπου οὐκ ἐπεγνώσθη, προφθάσει σε·
28 καὶ ἐὰν ὑπὸ ἐλαττώματος ἰσχύος κωλυθῇ ἁμαρτεῖν, ἐὰν εὕρῃ καιρόν, κακοποιήσει.
29 ἀπὸ ὁράσεως ἐπιγνωσθήσεται ἀνήρ, καὶ ἀπὸ ἀπαντήσεως προσώπου ἐπιγνωσθήσεται νοήμων.
30 στολισμὸς ἀνδρὸς καὶ γέλως ὀδόντων καὶ βήματα ἀνθρώπου ἀναγγέλλει τὰ περὶ αὐτοῦ.
ΕΣΤΙΝ ἔλεγχος ὃς οὐκ ἔστιν ὡραῖος, καὶ ἔστι σιωπῶν καὶ αὐτὸς φρόνιμος.
2 ὡς καλὸν ἐλέγξαι ἢ θυμοῦσθαι, καὶ ὁ ἀνθομολογούμενος ἀπὸ ἐλαττώσεως κωλυθήσεται.
4 ἐπιθυμία εὐνούχου ἀποπαρθενῶσαι νεάνιδα, οὕτως ὁ ποιῶν ἐν βίᾳ κρίματα.
5 ἔστι σιωπῶν εὑρισκόμενος σοφός, καὶ ἔστι μισητὸς ἀπὸ πολλῆς λαλιᾶς.
6 ἔστι σιωπῶν, οὐ γὰρ ἔχει ἀπόκρισιν, καὶ ἔστι σιωπῶν εἰδὼς καιρόν.
7 ἄνθρωπος σοφὸς σιγήσει ἕως καιροῦ, ὁ δὲ λαπιστὴς καὶ ἄφρων ὑπερβήσεται καιρόν.
8 ὁ πλεονάζων λόγῳ βδελυχθήσεται, καὶ ὁ ἐνεξουσιαζόμενος μισηθήσεται.
9 ἔστιν εὐοδία ἐν κακοῖς ἀνδρί, καὶ ἔστιν εὕρημα εἰς ἐλάττωσιν.
10 ἔστι δόσις, ἣ οὐ λυσιτελήσει σοι, καὶ ἔστι δόσις, ἧς τὸ ἀνταπόδομα διπλοῦν.
11 ἔστιν ἐλάττωσις ἕνεκεν δόξης, καὶ ἔστιν ὃς ἀπὸ ταπεινώσεως ᾖρε κεφαλήν.
12 ἔστιν ἀγοράζων πολλὰ ὀλίγου καὶ ἀποτιννύων αὐτὰ ἑπταπλάσιον.
13 ὁ σοφὸς ἐν λόγῳ ἑαυτὸν προσφιλῆ ποιήσει, χάριτες δὲ μωρῶν ἐκχυθήσονται.
14 δόσις ἄφρονος οὐ λυσιτελήσει σοι, οἱ γὰρ ὀφθαλμοὶ αὐτοῦ ἀνθ᾿ ἑνὸς πολλοί·
15 ὀλίγα δώσει καὶ πολλὰ ὀνειδίσει καὶ ἀνοίξει τὸ στόμα αὐτοῦ ὡς κῆρυξ· σήμερον δανιεῖ καὶ αὔριον ἀπαιτήσει, μισητὸς ἄνθρωπος ὁ τοιοῦτος.
16 μωρὸς ἐρεῖ· οὐχ ὑπάρχει μοι φίλος, καὶ οὐκ ἔστι χάρις τοῖς ἀγαθοῖς μου· οἱ ἔσθοντες τὸν ἄρτον μου, φαῦλοι γλώσσῃ·
17 ποσάκις καὶ ὅσοι καταγελάσονται αὐτοῦ;
18 ᾿Ολίσθημα ἀπὸ ἐδάφους μᾶλλον ἢ ἀπὸ γλώσσης, οὕτως πτῶσις κακῶν κατὰ σπουδὴν ἥξει.
19 ἄνθρωπος ἄχαρις, μῦθος ἄκαιρος· ἐν στόματι ἀπαιδεύτων ἐνδελεχισθήσεται.
20 ἀπὸ στόματος μωροῦ ἀποδοκιμασθήσεται παραβολή, οὐ γὰρ μὴ εἴπῃ αὐτὴν ἐν καιρῷ αὐτῆς.
21 ῎Εστι κωλυόμενος ἁμαρτάνειν ἀπὸ ἐνδείας, καὶ ἐν τῇ ἀναπαύσει αὐτοῦ οὐ κατανυγήσεται.
22 ἔστιν ἀπολλύων τὴν ψυχὴν αὐτοῦ δι᾿ αἰσχύνην, καὶ ἀπὸ ἄφρονος προσώπου ἀπολεῖ αὐτήν.
23 ἔστι χάριν αἰσχύνης ἐπαγγελόμενος φίλῳ, καὶ ἐκτήσατο αὐτὸν ἐχθρὸν δωρεάν.
24 Μῶμος πονηρὸς ἐν ἀνθρώπῳ ψεῦδος, ἐν στόματι ἀπαιδεύτων ἐνδελεχισθήσεται.
25 αἱρετὸν κλέπτης ἢ ὁ ἐνδελεχίζων ψεύδει, ἀμφότεροι δὲ ἀπώλειαν κληρονομήσουσιν.
26 ἦθος ἀνθρώπου ψευδοῦς ἀτιμία, καὶ ἡ αἰσχύνη αὐτοῦ μετ᾿ αὐτοῦ ἐνδελεχῶς.
27 ῾Ο σοφὸς ἐν λόγοις προάξει ἑαυτόν, καὶ ἄνθρωπος φρόνιμος ἀρέσει μεγιστᾶσιν.
28 ὁ ἐργαζόμενος γῆν ἀνυψώσει θημωνίαν αὐτοῦ, καὶ ὁ ἀρέσκων μεγιστᾶσιν ἐξιλάσεται ἀδικίαν.
29 ξένια καὶ δῶρα ἀποτυφλοῖ ὀφθαλμοὺς σοφῶν καὶ ὡς φιμὸς ἐν στόματι ἀποτρέπει ἐλεγμούς.
30 σοφία κεκρυμμένη καὶ θησαυρὸς ἀφανής, τίς ὠφέλεια ἐν ἀμφοτέροις;
31 κρείσσων ἄνθρωπος ἀποκρύπτων τὴν μωρίαν αὐτοῦ ἢ ἄνθρωπος ἀποκρύπτων τὴν σοφίαν αὐτοῦ.
WISDOM OF THE SON OF SIRACH
Wisdom lifteth up the head of him that is of low degree, and maketh him to sit among great men.
2 Commend not a man for his beauty; neither abhor a man for his outward appearance.
3 The bee is little among such as fly; but her fruit is the chief of sweet things.
4 Boast not of thy clothing and raiment, and exalt not thyself in the day of honour: for the works of the Lord are wonderful, and his works among men are hidden.
5 Many kings have sat down upon the ground; and one that was never thought of hath worn the crown.
6 Many mighty men have been greatly disgraced; and the honourable delivered into other menís hands.
7 Blame not before thou hast examined the truth: understand first, and then rebuke.
8 Answer not before thou hast heard the cause: neither interrupt men in the midst of their talk.
9 Strive not in a matter that concerneth thee not; and sit not in judgment with sinners.
10 My son, meddle not with many matters: for if thou meddle much, thou shalt not be innocent; and if thou follow after, thou shalt not obtain, neither shalt thou escape by fleeing.
11 There is one that laboureth, and taketh pains, and maketh haste, and is so much the more behind.
12 Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
13 and raised up his head, and many marvelled at him.
14 Prosperity and adversity, life and death, poverty and riches, come of the Lord.
17 The gift of the Lord remaineth with the pious, and his favour bringeth prosperity for ever.
18 There exists one who becomes rich from his diligence and miserliness, and this is the portion of his reward:
19 Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him, and that he must leave those things to others, and die.
20 Be stedfast in thy covenant, and be conversant therein, and wax old in thy work.
21 Marvel not at the works of sinners; but trust in the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man rich.
22 The blessing of the Lord is in the reward of the godly, and suddenly he maketh his blessing flourish.
23 Say not, What profit is there of my service? and what good things shall I have hereafter?
24 Again, say not, I have enough, and possess many things, and what evil shall I have hereafter?
25 In the day of prosperity there is a forgetfulness of affliction: and in the day of affliction there is no more remembrance of prosperity.
26 For it is an easy thing unto the Lord in the day of death to reward a man according to his ways.
27 The affliction of an hour maketh a man forget pleasure: and in his end his deeds shall be discovered.
28 Call no one blessed before his death: for a man shall be known in his children.
29 Bring not every man into thine house: for the deceitful man hath many trains.
30 Like as a partridge taken and kept in a cage, so is the heart of the proud; and like as a spy, watcheth he for thy fall:
31 For he lieth in wait, and turneth good into evil, and in things worthy praise will lay blame upon thee.
32 Of a spark of fire a heap of coals is kindled: and a sinful man layeth wait for blood.
33 Take heed of a mischievous man, for he worketh wickedness; lest he bring upon thee a perpetual blot.
34 Receive a stranger into thine house, and he will disturb thee, and turn thee out of thine own.
When thou wilt do good know to whom thou doest it; so shalt thou be thanked for thy benefits.
2 Do good to the godly man, and thou shalt find a recompence; and if not from him, yet from the most High.
3 There can no good come to him that is always occupied in evil, nor to him that giveth no alms.
4 Give to the godly man, and help not a sinner.
5 Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.
6 For the most High hateth sinners, and will repay vengeance unto the ungodly.
7 Give unto the good, and help not the sinner.
8 A friend cannot be known in prosperity: and an enemy cannot be hidden in adversity.
9 In the prosperity of a man enemies will be grieved: but in his adversity even a friend will depart.
10 Never trust thine enemy: for like as iron rusteth, so is his wickedness.
11 Though he humble himself, and go crouching, yet take good heed and beware of him, and thou shalt be unto him as if thou hadst wiped a lookingglass, and thou shalt know that his rust hath not been altogether wiped away.
12 Set him not by thee, lest, when he hath overthrown thee, he stand up in thy place; neither let him sit at thy right hand, lest he seek to take thy seat, and thou at the last remember my words, and be pricked therewith.
13 Who will pity a charmer that is bitten with a serpent, or any such as come nigh wild beasts?
14 So one that goeth to a sinner, and is defiled with him in his sins, who will pity?
15 For a while he will abide with thee, but if thou begin to fall, he will not tarry.
16 An enemy speaketh sweetly with his lips, but in his heart he imagineth how to throw thee into a pit: he will weep with his eyes, but if he find opportunity, he will not be satisfied with blood.
17 If adversity come upon thee, thou shalt find him there first; and though he pretend to help thee, yet shall he undermine thee.
18 He will shake his head, and clap his hands, and whisper much, and change his countenance.
He that toucheth pitch shall be defiled therewith; and he that hath fellowship with a proud man shall be like unto him.
2 Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken.
3 The rich man hath done wrong, and yet he threateneth withal: the poor is wronged, and he must intreat also.
4 If thou be for his profit, he will use thee: but if thou have nothing, he will forsake thee.
5 If thou have any thing, he will live with thee: yea, he will make thee bare, and will not be sorry for it.
6 If he have need of thee, he will deceive thee, and smile upon thee, and put thee in hope; he will speak thee fair, and say, What wantest thou?
7 And he will shame thee by his meats, until he have drawn thee dry twice or thrice, and at the last he will laugh thee to scorn afterward, when he seeth thee, he will forsake thee, and shake his head at thee.
8 Beware that thou be not deceived and brought down in thy jollity.
9 If thou be invited of a mighty man, withdraw thyself, and so much the more will he invite thee.
10 Press thou not upon him, lest thou be put back; stand not far off, lest thou be forgotten.
11 Affect not to be made equal unto him in talk, and believe not his many words: for with much communication will he tempt thee, and smiling upon thee will get out thy secrets:
12 But cruelly he will lay up thy words, and will not spare to do thee hurt, and to put thee in prison.
13 Observe, and take good heed, for thou walkest in peril of thy overthrowing:
14 when thou hearest these things, awake in thy sleep. Love the Lord all thy life, and call upon him for thy salvation.
15 Every beast loveth his like, and every man loveth his neighbour.
16 All flesh consorteth according to kind, and a man will cleave to his like.
17 What fellowship hath the wolf with the lamb? so the sinner with the godly.
18 What agreement is there between the hyena and a dog? and what peace between the rich and the poor?
19 As the wild ass is the lionís prey in the wilderness: so the rich eat up the poor.
20 As the proud hate humility: so doth the rich abhor the poor.
21 A rich man beginning to fall is held up of his friends: but a poor man being down is thrust away by his friends.
22 When a rich man is fallen, he hath many helpers: he speaketh things not to be spoken, and yet men justify him: the poor man slipped, and yet they rebuked him too; he spake wisely, and could have no place.
23 When a rich man speaketh, every man holdeth his tongue, and, look, what he saith, they extol it to the clouds: but if the poor man speak, they say, What fellow is this? and if he stumble, they will help to overthrow him.
24 Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.
25 The heart of a man changeth his countenance, whether it be for good or evil: and a merry heart maketh a cheerful countenance.
26 A cheerful countenance is a token of a heart that is in prosperity; and the finding out of parables is a wearisome labour of the mind.
Blessed is the man that hath not slipped with his mouth, and is not pricked with the multitude of sins.
2 Blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the Lord.
3 Riches are not comely for a petty man: and what should an envious man do with money?
4 He that gathereth by defrauding his own soul gathereth for others, that shall spend his goods riotously.
5 He that is evil to himself, to whom will he be good? he shall not take pleasure in his goods.
6 There is none worse than he that envieth himself; and this is a recompence of his wickedness.
7 And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.
8 The envious man hath a wicked eye; he turneth away his face, and despiseth men.
9 A covetous manís eye is not satisfied with his portion; and the iniquity of the wicked drieth up his soul.
10 A wicked eye envieth his bread, and he is a niggard at his table.
11 My son, according to thy ability do good to thyself, and give the Lord his due offering.
12 Remember that death will not be long in coming, and that the covenant of the grave is not shewed unto thee.
13 Do good unto thy friend before thou die, and according to thy ability stretch out thy hand and give to him.
14 Defraud not thyself of the good day, and let not the part of a good desire overpass thee.
15 Shalt thou not leave thy travails unto another? and thy labours to be divided by lot?
16 Give, and take, and sanctify thy soul; for there is no seeking of dainties in the grave.
17 All flesh waxeth old as a garment: for the covenant from the beginning is, Thou shalt die the death.
18 As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.
19 Every work rotteth and consumeth away, and the worker thereof shall go withal.
20 Blessed is the man that doth meditate good things in wisdom, and that reasoneth of holy things by his understanding.
21 He that considereth her ways in his heart shall also have understanding in her secrets.
22 Go after her as one that traceth, and lie in wait in her ways.
23 He that prieth in at her windows shall also hearken at her doors.
24 He that doth lodge near her house shall also fasten a pin in her walls.
25 He shall pitch his tent nigh unto her, and shall lodge in a lodging where good things are.
26 He shall set his children under her shelter, and shall lodge under her branches.
27 By her he shall be covered from heat, and in her glory shall he dwell.
He that feareth the Lord will do good, and he that hath the knowledge of the law shall obtain her.
2 And as a mother shall she meet him, and receive him as a wife married of a virgin.
3 With the bread of understanding shall she feed him, and give him the water of wisdom to drink.
4 He shall be stayed upon her, and shall not be moved; and shall rely upon her, and shall not be confounded.
5 She shall exalt him above his neighbours, and in the midst of the congregation shall she open his mouth.
6 He shall find joy and a crown of gladness, and she shall cause him to inherit an everlasting name.
7 But foolish men shall not attain unto her, and sinners shall not see her.
8 For she is far from pride, and men that are liars cannot remember her.
9 Praise is not seemly in the mouth of a sinner, for it was not sent him of the Lord.
10 For praise shall be uttered in wisdom, and the Lord will prosper it.
11 Say not thou, It is through the Lord that I fell away: for thou oughtest not to do the things that he hateth.
12 Say not thou, He hath caused me to err: for he hath no need of the sinful man.
13 The Lord hateth all abomination; and they that fear God love it not.
14 He himself made man from the beginning, and left him in the hand of his counsel;
15 If thou wilt, to keep the commandments, and to perform acceptable faithfulness.
16 He hath set fire and water before thee: stretch forth thy hand unto whether thou wilt.
17 Before man is life and death; and whether him liketh shall be given him.
18 For the wisdom of the Lord is great, and he is mighty in power, and beholdeth all things:
19 And his eyes are upon them that fear him, and he knoweth every work of man.
20 He hath commanded no man to do wickedly, neither hath he given any man licence to sin.
Desire not a multitude of unprofitable children, neither delight in ungodly sons.
2 Though they multiply, rejoice not in them, except the fear of the Lord be with them.
3 Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.
4 For by one that hath understanding shall the city be replenished: but the kindred of the wicked shall speedily become desolate.
5 Many such things have I seen with mine eyes, and mine ear hath heard greater things than these.
6 In the congregation of the ungodly shall a fire be kindled; and in a rebellious nation wrath is set on fire.
7 He was not pacified toward the old giants, who fell away in the strength of their foolishness.
8 Neither spared he the place where Lot sojourned, but abhorred them for their pride.
9 He pitied not the people of perdition, who were taken away in their sins:
10 Nor the six hundred thousand footmen, who were gathered together in the hardness of their hearts.
11 And if there be one stiffnecked among the people, it is marvel if he escape unpunished: for mercy and wrath are with him; he is mighty to forgive, and to pour out displeasure.
12 As his mercy is great, so is his correction also: he judgeth a man according to his works
13 The sinner shall not escape with his spoils: and the patience of the godly shall not be frustrate.
14 Make way for every work of mercy: for every man shall find according to his works.
15 The Lord hardened Pharaoh, that he should not know him, that his powerful works might be known to the world.
16 His mercy is manifest to every creature; and he hath separated his light from the darkness with an adamant.
17 Say not thou, I will hide myself from the Lord: shall any remember me from above? I shall not be remembered among so many people: for what is my soul among such an infinite number of creatures?
18 Behold, the heaven, and the heaven of heavens, the deep, and the earth, and all that therein is, shall be moved when he shall visit.
19 The mountains also and foundations of the earth be shaken with trembling, when the Lord looketh upon them.
20 No heart can think upon these things worthily: and who is able to conceive his ways?
21 It is a tempest which no man can see: for the most part of his works are hid.
22 Who can declare the works of his justice? or who can endure them? for his covenant is afar off.
23 He who is lacking in heart thinks these things, and a foolish and misled man thinks foolish things.
24 My son, hearken unto me, and learn knowledge, and mark my words with thy heart.
25 I will shew forth doctrine in weight, and declare his knowledge exactly.
26 The works of the Lord are done in judgment from the beginning: and from the time he made them he disposed the parts thereof.
27 He garnished his works for ever, and in his hand are the chief of them unto all generations: they neither hunger, nor are weary, nor cease from their works.
28 None of them hindereth another, and they shall never disobey his word.
29 After this the Lord looked upon the earth, and filled it with his blessings.
30 With all manner of living things hath he covered the face thereof; and they shall return into it again.
The Lord created man of the earth, and turned him into it again.
2 He gave them few days, and a short time, and power also over the things therein.
3 He endued them with strength by themselves, and made them according to his image,
4 And put the fear of man upon all flesh, and gave him dominion over beasts and fowls.
5 They received the use of the five operations of the Lord, and in the sixth place he imparted them understanding, and in the seventh speech, an interpreter of the cogitations thereof.
6 Counsel, and a tongue, and eyes, ears, and a heart, gave he them to understand.
7 Withal he filled them with the knowledge of understanding, and shewed them good and evil.
8 He set his eye upon their hearts, that he might shew them the greatness of his works.
9 and they shall praise his holy name,
10 that they might declare the greatness of his works.
11 Beside this he gave them knowledge, and the law of life for an heritage.
12 He made an everlasting covenant with them, and shewed them his judgments.
13 Their eyes saw the majesty of his glory, and their ears heard his glorious voice.
14 And he said unto them, Beware of all unrighteousness; and he gave every man commandment concerning his neighbour.
15 Their ways are ever before him, and shall not be hid from his eyes.
17 For in the division of the nations of the whole earth he set a ruler over every people; but Israel is the Lordís portion:
19 Therefore all their works are as the sun before him, and his eyes are continually upon their ways.
20 None of their unrighteous deeds are hid from him, but all their sins are before the Lord
22 The alms of a man is as a signet with him, and he will keep the good deeds of man as the apple of the eye,
23 Afterwards he will rise up and reward them, and render their recompence upon their heads.
24 But unto them that repent, he granted them return, and comforted those that failed in patience.
25 Return unto the Lord, and forsake thy sins, make thy prayer before his face, and offend less.
26 Turn again to the most High, and turn away from iniquity: and hate thou abomination vehemently.
27 Who shall praise the most High in the grave, instead of them which live and give thanks?
28 Thanksgiving perisheth from the dead, as from one that is not: the living and sound in heart shall praise the Lord.
29 How great is the lovingkindness of the Lord, and his compassion unto such as turn back unto him!
30 For all things cannot be in men, because the son of man is not immortal.
31 What is brighter than the sun? yet the light thereof faileth; and flesh and blood will imagine evil.
32 He vieweth the power of the height of heaven; and all men are but earth and ashes.
He that liveth for ever Hath created all things in common.
2 The Lord only is righteous, and there is none other but he,
3 Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.
4 To whom hath he given power to declare his works? and who shall find out his noble acts?
5 Who shall number the strength of his majesty? and who shall also tell out his mercies?
6 It is impossible to diminish or to increase them, and it is impossible to search out the wonders of the Lord.
7 When a man hath done, then he beginneth; and when he leaveth off, then he shall be doubtful.
8 What is man, and whereto serveth he? what is his good, and what is his evil?
9 The number of a manís days at the most are an hundred years.
10 As a drop of water unto the sea, and a grain of sand; so are a few years in a day of eternity.
11 Therefore is God patient with them, and poureth forth his mercy upon them.
12 He saw and perceived their end to be evil; therefore he multiplied his compassion.
13 The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.
14 He hath mercy on them that receive discipline, and that diligently seek after his judgments.
15 My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.
16 Shall not the dew assuage the heat? so is a word better than a gift.
17 Lo, is not a word better than a gift? but both are with a gracious man.
18 A fool will upbraid churlishly, and a gift of the envious consumeth the eyes.
19 Learn before thou speak, and before illness, take care of yourself.
20 Before judgment examine thyself, and in the day of visitation thou shalt find mercy.
21 Humble thyself before thou be sick, and in the time of sins shew repentance.
22 Let nothing hinder thee to pay thy vow in due time, and defer not until death to be justified.
23 Before thou prayest, prepare thyself; and be not as one that tempteth the Lord.
24 Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.
25 Be mindful of a time of hunger in a time of plenty, of poverty and want in days of wealth.
26 From the morning until the evening the time is changed, and all things are soon done before the Lord.
27 A wise man will fear in every thing, and in the day of sinning he will beware of offence:
28 Every man of understanding knoweth wisdom, and will give praise unto him that found her.
29 They that were of understanding in sayings became also wise themselves, and poured forth exquisite parables.
SELF RESTRAINT OF SOUL
30 Go not after thy lusts, but refrain thyself from thine appetites.
31 If thou givest thy soul the desires that please her, she will make thee a laughingstock to thine enemies.
32 Take not pleasure in much good cheer, neither be tied to the expense thereof.
33 Do not become poor by feasting out of borrowing, and you have nothing in your pocket.
A drunken worker will not become rich, and he who despises few things will fall little by little.
2 Wine and women will make men of understanding to fall away: and he that cleaveth to harlots will become impudent.
3 Moths and worms shall have him to heritage, and a bold man shall be taken away.
4 He who trusts quickly is light in heart, and he who sins will do wrong to his soul.
5 Whoso taketh pleasure in wickedness shall be condemned:
6 and he that hateth babbling shall have less evil.
7 Rehearse not unto another that which is told unto thee, and thou shalt fare never the worse.
8 Whether it be to friend or foe, do not recount; and unless it is a sin for thee, do not disclose.
9 For he heard and observed thee, and when time cometh he will hate thee.
10 If thou hast heard a word, let it die with thee; and be bold, it will not burst thee.
11 A fool travaileth with a word, as a woman in labour of a child.
12 As an arrow that sticketh in a manís thigh, so is a word within a foolís belly.
13 Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more.
14 Admonish thy neighbour, it may be he hath not said it: and if he have, that he speak it not again.
15 Admonish a friend: for many times it is a slander, and believe not every tale.
16 There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
17 Admonish thy neighbour before thou threaten him; give place to the law of the most High. Be thou without anger.
18 The fear of the Lord is the first step to be accepted of him, and wisdom obtaineth his love.
19 The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
20 The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
21 If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him.
22 The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.
23 There is a wickedness, and the same an abomination; and there is a fool wanting in wisdom.
24 He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
25 There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgment appear;
26 There is a wicked man that hangeth down his head sadly; but inwardly he is full of deceit,
27 As he lowers his countenance and feigns deafness, when no one observes, he will outrun you.
28 And if for want of power he be hindered from sinning, yet when he findeth opportunity he will do evil.
29 A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
30 A manís attire, and excessive laughter, and gait, shew what he is.
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.
2 It is much better to reprove, than to be angry secretly: and he that confesseth his fault shall be preserved from hurt.
4 As is the lust of an eunuch to deflower a virgin; so is he that executeth judgment with violence.
5 There is one that keepeth silence, and is found wise: and another by much babbling becometh hateful.
6 Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.
7 A wise man will hold his tongue till he see opportunity: but a babbler and a fool will regard no time.
8 He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated.
9 There is a sinner that hath good success in evil things; and there is a gain that turneth to loss.
10 There is a gift that shall not profit thee; and there is a gift whose recompence is double.
11 There is an abasement because of glory; and there is that lifteth up his head from a low estate.
12 There is that buyeth much for a little, and repayeth it sevenfold.
13 A wise man by his words maketh him beloved: but the graces of fools shall be poured out.
14 The gift of a fool shall do thee no good when thou hast it; for he looketh to receive many things for one.
15 He giveth little, and upbraideth much; he openeth his mouth like a crier; to day he lendeth, and to morrow will he ask it again: such an one is hated.
16 The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me.
17 How oft, and of how many shall he be laughed to scorn!
18 To slip upon a pavement is better than to slip with the tongue: so the fall of the wicked shall come speedily.
19 An ungracious person, an untimely story, it will persist in the mouth of the uneducated.
20 A wise sentence shall be rejected when it cometh out of a foolís mouth; for he will not speak it in due season.
21 There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled.
22 There exists a person who destroys his life through shame, and he will destroy it due to a fool.
23 There exists a person who promises to a friend a favor out of shame and made him an enemy to no purpose.
A lie is an evil blemish on a
person; it will persist in the mouth of the uneducated.
26 The disposition of a liar is dishonourable, and his shame is ever with him.
WORDS IN PARABLES
27 A wise man shall promote himself to honour with his words: and he that hath understanding will please great men.
28 He that tilleth his land shall increase his heap: and he that pleaseth great men shall get pardon for iniquity.
29 Presents and gifts blind the eyes of the wise, and muzzle up his mouth that he cannot reprove.
30 Wisdom that is hid, and treasure that is hoarded up, what profit is in them both?
31 Better is he that hideth his folly than a man that hideth his wisdom.